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	| 9. The Fifteenth Century and the Florence Renaissance |  |  
 
		
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  When
				power returned to the popolo grasso at the end of the 14th
				century, an oligarchic regime was established in Florence and a
				small restricted number of the merchant middle class governed the
				city for about 40 years and fostered an extremely active foreign
				policy, costly as far as the continuous wars were concerned, but
				nevertheless capable of halting the expansionism of the Visconti
				and of considerably enlarging the territory of the city-state by
				conquering Arezzo, Cortona, Prate, Pistoia and Pisa. The fact
				that Florence had Pisa and its ports (Porto Pisano and then
				Livorno) at its complete disposition made her a sea power and the
				uncontested "most complete and most perfect economic power
				of the West" (Y. Renouard).  One of the
				consequences, internally, of the considerable costs of financing
				the wars was a reform of the tax system which led to the
				institution of the Catasto or Land Register (1427), a device by
				which it was theoretically possible to tax everyone according to
				their means, taking into account the conspicuous wealth in real
				estate which had previously been practically exempt. These same
				years witnessed a growing opposition to the oligarchy which was
				to ably exploit the malcontent of the populace. That part of the
				middle class which had been excluded from power joined arms with
				the people and found a leader in Giovanni de' Medici, head of the
				richest and most powerful company of Calimala. After the death of
				Giovanni (1429) the contrast was accentuated while the current of
				opinion favorable to the Medici continued to grow. The
				oligarchists headed by Rinaldo degli Albizi tried to eliminate
				Cosimo, Giovanni's firstborn, with defamatory accusations, but
				they only succeeded in sending him into exile (1433) from which
				he was recalled only a year later by a new Signoria that was
				favorable to him.  From this moment
				on Cosimo was lord of the city, although he attempted to conceal
				the fact, leaving the old republican institutions intact, but
				emptied of any effective power. The last of the great city-states
				in central Italy, Florence, too, fell under the power of a single
				man, and it was the beginning of the principality which however
				did not formally take the place of the republic until about a
				hundred years later, in 1530. Cosimo, who died in 1464, was
				followed by the mediochre Piero the Gouty (14641469) whose son,
				Lorenzo the Magnificent, was to continue his ancestor's
				dissimulating policy up almost to the end of the century,
				maintaining the traditional offices, but with no doubts as to
				what he was to all effects: the true lord of Florence. 
  During the years
				in which the merchant oligarchy governed Florence and in the
				early period of Medici rule, the increasingly frequent contacts
				with examples of Greek and Roman antiquity gave rise to a new
				spirit and the city became the center in which Humanism was
				forged. Man considered himself the ultimate end, eager for
				rational knowledge and bent on affirming his dominion over the
				nature which surrounded him and the history which preceded him.
				Literary culture, the sciences, arts and human activities in
				their entirety attain a complete spiritual fusion, in a unique
				equilibrium which forgathers artists, craftsmen and scientists in
				a single platonic ideal of eternal truth and beauty. Filippo Brunelleschi activity
				falls at the dawn of this golden priod in European intellect and
				culture.  Between 1420 and
				1446 he created a group of works which were to represent one of
				the most important moments in the history of Florentine
				architecture and town-planning. Brunelleschi's works take their
				place in the urban framework which can be traced to Arnolfo di
				Cambio and which the city had inherited from the late Middle
				Ages. Synthetically they might be considered a
				"modernization" of medieval buildings. But the
				inventive power and newness of vision inherent in the work of the
				great Florentine architect were such as to lead to the
				affirmation in medieval Florence of a new rational order which
				transforms any pre-existing meaning. It is then thanks first of
				all to Brunelleschi and secondly to the other exponents of the
				architectural culture of the early 15th century that Florence,
				while maintaining its urban layout of the late Middle Ages
				practically intact, was to present itself from then on as the
				"Renaissance city" par excellence, idealized by the
				humanists. 
  An incredible
				number of artistic personalities determinates the image of the
				city at this particular moment: Leon Battista Alberti and
				Michelozzo for architecture beside Filippo Brunelleschi. For
				sculpture we can mention, Donatello, Andrea Verrocchio, Lorenzo
				Ghiberti, Benedetto and Antonio da Maiano, Benedetto da Rovezzano
				and so on. Among the great number of painters of the florentine
				Renaissance we want to remember some of then: Masaccio, Paolo
				Uccello, Andrea del Castagno, Filippo Lippi, Domenico
				Ghirlandaio, Sandro Botticelli, Beato Angelico and a lot more.... Just to mention some of the most outstanding examples of
				Renaissance architecture in Florence: the Palazzo Medici by Michelozzo, the
				Palazzo Gondi by Giuliano da Sangallo, the Palazzo Strozzi by
				Benedetto da Maiano, the Palazzo Antinori attribued to Giuliano
				da Maiano, the Palazzo Rucellai by Leon Battista Alberti, the
				Loggia for Ospedale degli
				Innocenti (Orphanage of Florence), the Old Sacresty in the
				church of San Lorenzo, San
				Lorenzo church itself, the church of Santo Spirito, the Pazzi Chapel,
				the Convent of San Marco, the
				church of San Salvatore al Monte etc...
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